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Church and State

Stained glass depiction in Canterbury Cathedral

Britain is one of the northern European monarchies which has a close relationship with a state church: the sovereign must be in communion with the Church of England, has been that Church鈥檚 鈥楽upreme Governor鈥 since the sixteenth century Reformation, and must not be a Roman Catholic. The relationship is one described as the Church being 鈥榚stablished鈥.

The sovereign has a rather different relationship with the Church of Scotland where the Reformation occurred later in the sixteenth century and in a way which led to the mutual recognition of state and church but without the closer ties of English establishment.

English establishment has evolved to the point where, although formally the sovereign still appoints all the senior clergy on the Prime Minister鈥檚 advice and is committed by a coronation oath to support the Church, the Church is practically autonomous.

The Unit has extended this research in the听accession and coronation project which examined听the religious roles of the sovereign.

Outputs

In 2005 the Unit commenced a study of church establishment which led to three publications:

Other outputs

  • 鈥楢lternative Futures for Formal Church Establishment: Two Case Studies from the United Kingdom鈥 in Guesnet F, Laborde C and Lee L (forthcoming 2015) Negotiating Religion (Palgrave).
  • 鈥楬alf-Opening Cans of Worms: The Present State of 鈥淗igh鈥 Anglican Establishment鈥, Law and Justice, No 172 (September 2014), 10-26.
  • Main author:听Church and State in 21st Century Britain: The Future of Church Establishment(2009) (Palgrave).
  • 鈥楾he Future of 鈥淗igh鈥 Establishment鈥 (2011) Ecclesiastical Law Journal, 260-273.
  • (2013) Ecclesiastical Law Journal, 186-191.

With Norman Bonney:

  • 听(2012) Political Quarterly, 368-373.